Ableism

Ableism is “a system that places value on people’s bodies and minds based on societally constructed ideas of normalcy, intelligence, excellence and productivity. These constructed ideas are deeply rooted in anti-Blackness, eugenics, colonialism and capitalism. This form of systemic oppression leads to people and society determining who is valuable and worthy based on a person’s appearance and/or their ability to satisfactorily [re]produce, excel and “behave.”


You do not have to be disabled to experience ableism.

A working definition by Talila “TL” Lewis in conversation with Disabled Black and other negatively racialized folk, especially Dustin Gibson; updated January 2020

The Problem of Othering: Towards Inclusiveness and Belonging By Powell and Menendian

About

The problem of the twenty-first century is the problem of “othering.” In a world beset by seemingly intractable and overwhelming challenges, virtually every global, national, and regional conflict is wrapped within or organized around one or more dimension of group-based difference. Othering undergirds territorial disputes, sectarian violence, military conflict, the spread of disease, hunger and food insecurity, and even climate change.

Defined: Othering

“We define “othering” as a set of dynamics, processes, and structures that engender marginality and persistent inequality across any of the full range of human differences based on group identities. Dimensions of othering include, but are not limited to, religion, sex, race, ethnicity, socioeconomic status (class), disability, sexual orientation, and skin tone. Although the axes of difference that undergird these expressions of othering vary considerably and are deeply contextual, they contain a similar set of underlying dynamics.”

1. Demagoguery and Power

On the ‘Southern Strategy’ pushed by Republican political strategists: “The idea of stoking anxiety, resentment, or fear of the “other” is not a new electoral strategy in American politics. Appeals to nativism, racism, and xenophobia are evident in almost every period of American history…. [However,] Political strategies informed by “othering” are hardly unique to the United States or even democracies.”

On Demagoguery: “Aristotle and other ancient Greeks warned of “demagogues”—leaders who used rhetoric to incite fear for political gain. Many autocratic and authoritarian leaders stoke nationalism or resentment or fears of the “other” to prop up or reinforce their own support. Such demagoguery usually involves more than mere appeals to latent fear or prejudice in the population. Demagogues actively inculcate and organize that fear into a political force. Where prejudice was latent, it is being activated; where it is absent, it is being fostered.”

2. The Mechanics of Othering

Notes

3. Expanding the Circle of Human Concern

Generational Differences in Racial Equity Work by Dax-Devlon Ross

About

Leaders and staff have to be able to talk to one another. Elders hold valuable earned knowledge and wisdom. They know the terrain. Younger workers have fresh minds and hearts. They see old problems with new eyes. Both are necessary for addressing our biggest problems. The key is being able to sit in space with one another without turning away, shutting down, or blowing up. That can only really happen once trust has been established. And trust is born out of truth-telling.

Are we actually interrupting and dismantling white supremacy, or are we just giving lip service while feeding the systems of oppression that have harmed generations of people?

By and large, the critics [of organizations & leadership] are younger, often of color, though also white allies. They are newer to the workforce and in direct service roles that power the organization’s mission. Often, they identify with the very people the organization is set up to serve. In short, they are the people closest to the work, yet they find themselves furthest from the decision-making tables that define the strategy, design the delivery model, and determine the core objectives.

Critiques include:

  • The organization “whitens” as you get closer to the top of the organizational chart. Rather than hire from within when coveted positions open up, the organization looks externally for talent.
  • Wealthy white men (some of whom might be Republicans or even Trump supporters) occupy a disproportionate share of the board seats.
  • Staff performance is judged and promotions based on metrics that don’t tell the whole story of their work. Relatedly, perfectionism is celebrated while progress is ignored.
  • Overwork is glorified.
  • Professionalism is code for white.
  • The default development strategy feels exploitative of communities of color and/or obscures the role that systemic racism plays in shaping the problems nonprofits are set up to address .

The people leading nonprofits today were molded and shaped, promoted and rewarded within a social and political context that was fixated on procuring accountability through metrics.

Address your performance metrics. The very notion of quantitative measurement as the gold standard of managing and motivating employees is rooted in capitalist industrialism, the focus of which was mass production by any means, including the exploitation of labor. If you call yourself an anti-racist organization, figure out what’s worth measuring and let the other stuff go.

Clarify decision rights. Let people know which decisions are on the table and which are not and why. A solution: let people know when and how they will be included in decisions as well as who has ultimate decision rights. Also, consider letting people know if they are being included for input gathering purposes only, and let them decide if they want to play that role.

Purity can be its own form of perfectionism. We can’t ask everyone else to see our nuances but not allow for the nuances in others. If you find yourself finding fault with every choice the leader makes, check in with yourself. Are you holding this person to an exacting standard that no one can attain? To advance in any field, one has to be able to work within imperfect systems. Give people the grace and space you would want to be imperfect.

Catalyst Project: From a Place of Love

About

“How do we organize large numbers of white people to work for the liberation of all people that directly challenges the divide-and-rule strategy of white supremacy?” One of the key responses Catalyst has to this question is the need to develop anti-racist leadership in white communities rooted in collective liberation politics and guided by strategy based in love.

Catalyst believes the change that is needed involves challenging patriarchy, capitalism, and white supremacy along with all other systems of oppression. Therefore, for us, anti-racism necessarily means working against all forms of domination and working towards collective liberation.

Catalyst’s vision and work are based in need and desire. The need is material: racism needs to end for any and all of us to survive. Racism enables economic exploitation that drives down wages and drives up the cost of living, healthcare, education, and the basic needs that more and more people are unable to meet. Racism erodes safety and health for the people of color it targets, and then works on the rest of us. Racism causes environmental crises that impact communities of color first and worst, and are changing life as we know it for all of us.

Our work is also based on the desire for all of us to live into our full humanity. White supremacy locks up, deports, shoots, and impoverishes millions of people of color. We’re losing epic numbers of people and the brilliance, talents, and potential they’re not getting to nourish. Racism deforms the humanity of white people, by enlisting our participation in violence and by distorting our ability to understand ourselves and people of color outside of a lens of superiority and inferiority. We long for a different world, where people of color are not on guard in a daily war against their full participation in society. We ache for a world where we aren’t conscripted into being foot soldiers for the wars of the 1 percent, at home or abroad.

White people are taught to understand racism just as prejudice, and to overlook the institutional power behind it. We work with groups to deepen their analysis of institutional racism, and to locate ourselves both in history and the current realities of racism

On Intersectionality:

…The idea that all systems of oppression are intertwined and depend on each other, and thus must be addressed in a holistic, interrelated way in theory and practice, in our hearts and in the streets;

Intersectionality complicates how we understand relationships of power and what’s needed to transform them, and helps us understand that we can’t organize people around one part of themselves and ask them to check the rest of their lives at the door.

Collective Liberation

Collective liberation challenges divide-and-control tactics by emphasizing how our fate is bound up with each other. With collective liberation as our goal, we seek to create a society where everyone has access to human rights, food, dignified work, housing, education, and health care. It means that “no one is free when others are oppressed,” and it means recognizing that oppression strips all of us of our humanity, keeping us disconnected and alienated from each other and the planet. Within a collective liberation vision, white people work to end racism not for or on behalf of the interests of people of color, but because our lives and humanity depend on the eradication of racism as well. We do this work in service of a liberated world where the 1 percent don’t fight each other for crumbs, where people, including white people, no longer ally ourselves with ruling-class elites who don’t have our interests in mind.

Collective liberation is a vision to move towards and a practice to help get us there. Love is crucial to a practice of collective liberation because it involves extending ourselves for someone else’s growth. As opposed to the traditional concept of solidarity, which can involve a rational calculus of interest between groups of people, love allows for an expansive generosity of spirit that opens the space for mutual transformation.

Feminism

move away from the past mistakes of white feminists who pushed for equal access to the power of white men as opposed to organizing for systemic transformation

Like many white anti-racists, we’ve made mistakes around applying intersectionality to our work; in some cases we organized white people as if they were a homogeneous
group, with identical relationships to institutional power and access to resources.

Organizing from a Place of Love

Traditional models of white anti-racist organizing have a sharp focus on what we are
organizing against. Organizing from a place of love means trying to practice and embody
what we are organizing towards.

On Leadership

….Social movements need leadership to win, leaders who can support more and more people to bring vision, strategy, and organizing skills to our struggle.

Leadership is always present, and when it’s informal, dynamics of entitlement often shape who steps into leadership positions, irrelevant of their experience or suitability for the role

For many of us who were politicized in anti-authoritarian political circles, we have
been schooled in the idea that “we don’t have leaders” and that we don’t need them. We
have been taught to see leadership as inherently hierarchical, and that in order to resist
hierarchy, we need to see our groups as flat and equal, with no leaders. There are several limitations to this culture of “leaderlessness.” First, it makes invisible the leadership that
does exist in our organizations, and the differences in political experience that are actually
a strength and a resource. Second, when we can’t talk about leadership, there’s less space for us to talk about real power differences in our organizations. For example, in male-dominated groups, we’ve had the experience of men using the pretext of “we are all equal here” to avoid being confronted about sexism. “ird, if we aren’t willing to recognize leadership where it exists in positive ways in our organizations and movements, then we are not able to develop a practice of leadership development that supports more people to build their skills and capacity to contribute meaningfully to political struggles.

a key responsibility and quality of leaders is developing more leaders

Key Lessons

  1. Help people locate their stake in the struggle for collective liberation.
    We need white people to make lifelong commitments to anti-racism, not based on feelings of pity or charity for people of color, within the colonial models we’ve been offered of condescension and “the white man’s burden,” with its toxic and genocidal history. These commitments must be based on a longing in our bones, in the depths of our hearts, for a world that meets all of our needs
  2. This work is complex and messy.
    People of color do not have a unified set of demands for white people to line up behind. People of color span the political spectrum, and are not all advancing a liberatory agenda. And among people of color who are organizing for collective liberation, there is still no united banner. White activists need to take the best of what solidarity organizing offers, which is its challenge to internalized white superiority and emphasis on seeking and supporting the leadership of organizers of color with whom you have important political alignment. Not that you have to agree on everything—that is where it’s crucial to develop our own political compass in order to be able to navigate complicated realities of work on the ground. “at also necessitates building actual working relationships. “rough joint struggle, we forge relationships, trust, and dialogue. Sometimes as white people we want to come into an organizing situation and offer our critique and challenge before we’ve gotten our hands dirty doing some actual work. “at’s another function of privilege—deciding that our best role is to sit on the sidelines and critique everything that doesn’t meet our standards, rather than getting in there and offering our labor and skills.
  3. Work with white people while staying grounded in multiracial organizing.
    Who is going to work with white people on issues of racism if not other white people? . Organizing white people to collective action for justice cannot happen in isolation from the guidance and needs of people of color. Real change is going to take multiracial coalitions, and in order for that to happen, we need more white people who are ready to side with justice and see the deep connections they have with communities of color.
  4. Anti-racist organizing is transformative organizing
    It calls upon white people to transform ourselves, to make a lifetime commitment to healing from the ways racism takes us out of alignment with humanity. It challenges us to take collective action, to bring more white people into taking active responsibility to end institutional racism. Transformative organizing refers to the dynamic interplay of change on the individual and institutional levels—how as individuals, we are healed and transformed and grow through the process of transforming how we structure society.

Transformative vs Transactional Organizing

Transformative organizing offers a different model than the common “transactional” style of organizing, which suggests that we organize simply as a means towards a very specific short-term end—the idea that a campaign is built solely towards winning a particular concession. Transformative organizing refers to the dynamic interplay of change on the individual and institutional levels—how as individuals we grow, heal, and change through the process of transforming society. It’s transformative to offer our lives and hearts to the work of collective liberation. In the struggle, we come to find community in deep ways, sometimes after we’ve lost some relationships because of our political principles. It is profoundly powerful to know, deep down, what side we are on, to know where and with whom our interests lie, and to build the future together.

Toward A New Gospel of Wealth by Darren Walker

About

Drawing inspiration from Andrew Carnegie’s original “The Gospel of Wealth,” Dr. Martin Luther King Jr.’s incisive insights on philanthropy, and writer and critic Anand Giridharadas’s probing distinction between generosity and justice, this New Gospel convenes some of the most important voices in philanthropy to ask and offer answers to a vital question: If there’s a continuum between generosity and justice, how do we push our work closer to the latter?

There is an article & book; The button links to the article.

Walker writes that is a tension and contradiction between “philanthropic efforts to address inequality and the structural economic realities that make it possible for foundations to exist at all.”

in 1889, Andrew Carnegie, of the Carnegie Libraries, authored a famous essay that came to be known as the “Gospel of Wealth.” It laid the foundation for modern philanthropy and led to an era of philanthropic efforts around the world.

In his essay, Carnegie argued that extreme inequality was an “unavoidable condition of the free market system and that philanthropy is one effective means of ameliorating the conditions the market produces.” Warren revisits this premise to examine what the present day realities and responsibilities are in the world of Philanthrophy.

Rethinking the Gospel of Giving

“Philanthropy is commendable,” Martin Luther King Jr. wrote, “but it must not cause the philanthropist to overlook the circumstances of economic injustice which make philanthropy necessary” — and beyond that: he underlying structures and systems, the roots of injustice, the causes of human suffering, and the sources of our own privilege.

A 21st-century view of inequality

“Where Carnegie might have identified illiteracy as a source of inequality, for example, we now understand that the reverse is true—or, at the very least, that a complex symbiosis is at work. We understand, in a way he did not, that social, cultural, political, and economic inequalities set in place reinforcing conditions from the very start of life—in homes, in neighborhoods, and in schools—that create cycles of poverty, illiteracy, and lack of opportunity.”

Three steps toward reducing inequality

1 – We need to open ourselves up to more critical, honest discussions about deeply rooted cultural norms and structures, including racial, gender, ethnic, and class biases.

2 – Foundations need to reject inherited, assumed, paternalist instincts—an impulse to put grantmaking rather than change making at the center of our worldview.

3 – We need to interrogate the fundamental root causes of inequality, even, and especially, when it means that we ourselves will be implicated.

“How does our work—our approach to awarding grants, our hiring and contracting policies, even our behavior toward our partners and grantees—reinforce structural inequality in our society? Why are we still necessary, and what can we do to build a world where we no longer are as necessary?

Our obligation to capitalism

Admin Smith, author of Wealth of Nations, argued: “no society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.”

Additional Notes

“…the more excluded people are, the harder it is truly to hear them.”

White-Focused philanthropy is on the way out. A philanthropy that unites us is taking over.

About

There are individuals being harmed by the nonprofit industrial complex. But let’s be clear; the people being harmed are certainly not the institutions and wealthy individuals for whom this system was created.

Philanthropy – “Love of humandkind/humanity”

The Origins of Philanthropy

Andrew Carnegies Gospel of Wealth :  Identifies the imperative for wealthy individuals to give away their money to support the public good

“The ways in which philanthropists have accumulated and protected personal wealth have perpetuated harm,”, with many philanthropic leaders and individuals building their wealth through abusive capitalism and exploitation of the poor. Two examples include:

  • The Sackler family, notorious for philanthropy across the art world, secured their wealth through their company Purdue Pharma, “which made billions of dollars in the course of minimizing the addictive tendencies of OxyContin, while a national opioid epidemic raged for decades and killed nearly half a million people.”
  • Jeff Bezos, founder of Amazon, became richer during the pandemic and endowed the Bezos Earth Fund while his company employees — Amazon warehouse workers — organized against hazardous working conditions. 

Speaking plainly, the “people” in “people-focused philanthropy” are white and wealthy. 

Darren Walker, CEO of the Ford Foundation
Towards a New Gospel of Wealth

“Philanthropy’s role is to contribute to the ‘flourishing’ of the ‘far greater part’ — to help foster a stronger safety net and a level playing field. With each generation, we should be guided by our legacy of support for social progress and human achievement in the spirit of the Green Revolution, advances in public health and human rights, social movement building, creative expression and cultural innovation, and so much more. Ultimately, this reckoning with — this reimagining of — philanthropy’s first principles and its relationship to our market system will not be easy, but this moment requires that we not go easy on ourselves. Some might see this as a problem or as pressure. To me, however, it is inseparable from our privilege — because with privilege comes responsibility. In this spirit, let us commit ourselves to proffering, and preaching, and practicing a new gospel — a gospel commensurate with our time.”

A New Philanthropy – What is Community-centric Fundraising

 “Our donors deserve the right and respect to grapple with what they are learning, unlearning, and seeing clearly for the first time. As a sector, we owe them this time and information. When we do not address how social constructs — such as race — have caused harm, our donors cannot possibly address the problem they seek to solve because they do not understand it.”

Community-centric fundraising … is an anti-racist movement that seeks to dismantle the power-dynamics that have contributed to systemic racism and inequities, and, true to the nature of the word philanthropy, is deeply rooted in justice, equity, and love of people. “

White Supremacy Tactics in Philanthropy: include poverty tourism, tokenizing, competitive and complicated grant procedures, and other gimmicks that continue to increase the wealth of a privileged few, reinforce a wealth-as-power dynamic, and perpetuate a white savior role that is less than transformational. 

Words matter: Creating a language guide to inform your communications.

About

Is your organization working on how it can be more inclusive? One of the many ways you can do that is through the messaging and content you produce. Words matter. These Language guides provide instruction for respect and dignity, while steering clear of prejudice and stereotypes.

1. Accessible Language: A Guide for Disability Etiquette

2. I am Disabled: On Identity-First Versus People-First Language 

3. LGBTQ-Inclusive Language Dos and Don’ts

4. Talking About Pronouns 

5. Racial Equity Tools Glossary

6. Covering poverty: What to avoid and how to get it right

7. Inmate. Prisoner. Other. Discussed.

8. Sierra Club’s Equity Language Guide

9. Reporting Guides

10. The Social Justice Phrase Guide

11. A Progressive’s Style Guide

12. A Brilliant Way of Living Our Lives: How to Talk About Human Rights

Ten Lessons for Talking About Race, Racism, and Racial Justice

About

Advice on how to improve conversations about race, racism, and racial justice.

10 Lessons for Talking About Race, Racism, and Racial Justice

VPSA: Value, Problem, Solution, Action

One useful approach to tying these lessons together is to structure communications around Value, Problem, Solution, and Action, meaning that each message contains these four key components:

  • Values (why the audience should care, and how they will connect the issue to themselves),
  • Problem (framed as a threat to the shared values we have just invoked)
  • Solution (stating what you’re for)
  • Action (a concrete ask of the audience, to ensure engagement and movement).

Demos’ Racial Equity Transformation: Key Components, Process & Lessons

About This Resource

This report outlines the key components of the racial equity transformation that think-tank Demos underwent, including the overall process and lessons learned. The goal of Demos’ ongoing, organization-wide Racial Equity Transformation was to build the racial equity skills and practices of their staff to equip them to effectively tackle racism and center race in all of their work. Demos took a multi-faceted approach, addressing the “how” of their work—the organizational culture and interpersonal components—as well as the “what” of their work—the programmatic content and strategies. Strong recommendation to review the attachments.

Excerpts

Key Lesson 1

Ownership and engagement, not just buy-in, from leadership is essential. Ideally, the most senior leadership at an organization (those who have the power to set policies and hold staff accountable for progress) are a driving force behind transformation efforts. At the same time, all staff engagement and substantive input need to be planned with care and attention to power dynamics. Positional authority can distort decision-makers’ awareness of the impacts of their choices, no matter their race. At Demos, counsel from the Advisory Group was essential for vetting program decisions and raising important needs of staff outside of the leadership body.

Key Lesson 2

Clearly articulating, in writing, the rationale for racial equity has been absolutely critical to the success of this organizational transformation. Demos created a new take on its core story of the problems we seek to solve. Regularly referring back to the racial equity rationale was an important part of re-grounding staff in the work. Cascading the rationale by having each department articulate their own team-specific rationale was important to ensuring racial equity would be fully integrated throughout the organization.

Key Lesson 3

Developing new expectations on racial equity demonstrated that the skills and practices we wanted staff to build were not “nice to have” but “must have.” It made knowledge and skills on racial equity a mandatory qualification for working at Demos; the new competencies were incorporated into job descriptions and embedded in performance evaluations. This reinforced the foundational analysis that Demos cannot achieve its organizational goals without directly addressing the issue of racial inequity, and that staff could not be successful at Demos if they did not have a well-developed racial equity analysis and the interpersonal skills needed to work and lead across difference.

Key Lesson 4

Upon reflection, engaging Demos’ senior leaders in the curriculum prior to rolling it out to the rest of the staff would have been preferable. At the start of this effort, our staff, including senior staff, had varying levels of racial equity skills and practices. We needed our senior leaders to lead their teams through this learning, and asking them to lead while also learning themselves proved difficult. If possible, it’s best to have senior leaders complete an intensive learning curriculum before the rest of the staff so they can effectively lead their teams through the transformation. This is more expensive because you’re offering content twice, but it provides time and the opportunity for managers to grow into their leadership roles.

Key Lesson 5

In addition to workshops, the primary vehicle for learning during Demos’ intensive learning phase was reading and discussion. In retrospect, to account for workload and differences in learning approaches, the curriculum should have included more multi-media learning tools, such as videos, other forms of visual presentations, and speakers.

Key Lesson 6

The cultural norm around conflict aversion is not unique to Demos. Many see conflict aversion as a commonly shared human trait, others see it as a core trait of white-centric cultures. Regardless, Demos continues to struggle with conflict aversion and staff continue to fear directly engaging in difficult conversations. Demos can never do enough training and learning around this, and skills in this area always need to be refreshed. Senior leaders modeling skills in looking for and receiving feedback and productive difficult conversations is key, as is deep personal learning about identifying and managing triggers.

Key Lesson 7

The learning and growth experience differs for staff of color and white staff. Creating spaces for staff of color and white staff to meet separately can be a powerful part of a racial equity transformation effort. Carefully articulating the rationale for this and being thoughtful about the purpose and outcomes of these spaces is critical. It’s also imperative to identify the right facilitator for those kinds of engagements. Having staff facilitate can be problematic given the skill level needed. However, turning to an outside facilitator for each group meeting can get very costly very quickly.

Key Lesson 8

For some staff, the organizational and team-based learning and skill-building achieved the transformation we were seeking. In a few cases, it was not enough and individual coaching was needed. Having high-quality and trusted racial equity coaching available as a resource when needed is absolutely critical. Some people simply need more individualized attention, and a learning and skill-building plan more catered to the specific issues with which they’re struggling. This can be a considerable expense, and limiting this only to senior leaders may need to be considered.

Key Lesson 9

Equity and fairness in how staff are hired matters, a lot. An employee’s existence within an organization has to be grounded in a process that is consistent, transparent, and fair. Issues of equity are at their peak when assessing candidates for employment. Implicit and explicit bias can play out when determining whether someone is qualified to do a particular job, and unspoken organizational norms can influence and dictate hiring decisions. Accordingly, developing hiring practices that are focused on reducing bias is key. In addition, before the hiring process begins, robust recruitment is essential. People often rely on their networks to hire staff. With a majority white staff that had majority white networks, creating a systematic process to recruit qualified candidates of color was critical to Demos’ success in finding a wider range of talent.

Key Lesson 10

Demos’ new hiring practices do not require many more steps than hiring processes at other organizations or companies. However, given the historic underrepresentation of people of color in their field and in related educational institutions, building racially diverse pools can be time-consuming. Demos no longer allows “no qualified people of color applied” to serve as an excuse to end the recruitment process. We have been working to encourage staff to diversify their networks and to consider recruitment an ongoing responsibility, building relationships with future candidates of color and connectors to candidates of color. Staff who have racially diverse networks, and devote real time to tapping those networks, tend to build diverse pools very quickly; staff who don’t, struggle to meet this requirement. Finally, hiring staff does indeed take more time now, but that is time well spent. Our story bears that out. As work doesn’t wait for new hires to be made, we do bring on temps or consultants to fill capacity gaps.

Key Lesson 11

With Demos assessing for racial equity skills in our hiring process, new staff at Demos bring a higher level of knowledge and professional experience on racial equity. Given this, we are reviewing our foundational trainings and readings to meet the needs of these new staff. We aim to continue to provide the same learning content that created the foundation for our work on racial equity, while adapting our onboarding curricula based on the needs, knowledge, and experience of new staff.

Demos Foundational Analysis Statement

Progressives are increasingly coming to terms with a political analysis that sees race as the organizing principle of American politics—not just historically, but also in the Obama era, and most likely prospectively, as our country grows even more diverse. It’s particularly important for us as progressives to understand how racial anxieties and divisions undercut our political and economic goals. Call it the Sweden problem: it’s a lot easier for progressives to win a strong social contract in a homogenous state. In the U.S., progressive policies must face up to the fear that a strong social contract will lift up non-white people at the expense of whites. Addressing and de-legitimizing that fear must be a priority for Demos to meet our strategic goals.

  1. We Suffer Together. A deeper understanding of racism doesn’t just equip Demos to focus on communities of color; it helps Demos better understand what we have already identified as America’s two central problems—inequality in our democracy and in our economy.
  2. Progressive Class Politics Fall Apart on Race. Class consciousness has always been formulated racially in America. Landless European immigrants and their descendants in the early days of the multicultural colony were given a new identity that undermined allegiance with black slaves by offering the promise of mobility to the aristocracy based on skin color, not heredity. Throughout American history, populist movements have been destroyed because the illusion of racial difference and hierarchy have overridden class solidarity. The golden postwar era of shared prosperity was built as a social contract among white men, and when the contract expanded in the 1970s to include everybody else, white men overwhelmingly left the progressive coalition and the contract was torn.
  3. More Than a Black-White Story. America’s racial past and present have always been more pluralistic than our dominant historical narrative suggests. The learning process at Demos will include readings and discussions on the history and current political context for Native Americans, Latinos, and Asian-Pacific Islanders (categories that are already overbroad).
  4. Intersections Between Race and Other Group Identities. Demos believes that it’s important to understand how power dynamics of dominance and subordination function with group identities that both relate to and are distinct from race and ethnicity, such as gender, sexuality and religion. Demos chose to focus on race first, but Demos learning will include readings and discussions on other identity groups after the foundational understanding of racial hierarchy and racism has been set.

Racial Equity Competencies

  • Equity Analysis. Clearly and consistently articulate a sophisticated understanding of racial equity and structural racism, and the centrality of this analysis to the work we do and how we operate at Demos. Integrate that knowledge into work projects and interactions by addressing structural implications and disproportionate impacts of policies, activities, and decisions on race, class and other group identities within the context of job responsibilities and projects.
  • Self-Awareness. Demonstrate awareness of multiple group identities and their attendant dynamics, and consistently bring a high level of self-awareness, empathy, and social skills to work and interpersonal interactions.
  • Direct Communication. Communicate clearly and directly with colleagues, working to match intent and impact in interactions, and be proactive to resolve conflicts and misunderstandings, especially across difference. Consistently give both positive and developmental feedback to support learning, excellence, and personal growth.
  • Authentic Relationships. Proactively build and sustain robust, authentic, productive working relationships with colleagues across race and other group identities, including Demos staff and external partners.

My Notes

“Think-and-Do Tank”

  • We must address and de-legitimize the fear that a strong social contract will lift up non-white people at the expense of whites.
  • We need skills to lead on race and work effectively across difference in order to fulfill our mission. This is a must have, not a ‘nice to have’.

4 Step Approach for Organizations

Foundational Analysis – Articulate and Ensure everyone understands why this is central to the work you are doing.
Organizational Assessment – Start by collecting baseline data on what staff and board understand about racial equity concepts, how its integrated into the work, interactions with others/partners, and feelings about workplace culture.
Learning – Develop a robust and multi-channel learning program, utilizing outside experts and facilitators.
Implementation

Specific Practices in Hiring & Ongoing Operations

  • Standardized Interview Process. Employing the same interview process—i.e., ensuring uniformity in screening procedures, interviews, exercises and questions—for every job candidate is a key way to ensure equity and fairness throughout all hiring processes.
  • Screening for Racial Equity Competencies. Incorporate racial equity competencies into the job description. Expectations around fulfilling these competencies should be calibrated according to the level of staff.
  • Standardized Interview Questions. Research shows that asking candidates the same interview questions at each stage of the hiring process limits implicit bias.
  • Hiring Committees. Hiring by committee is an important way to ensure staff with different backgrounds and perspectives provide input into hiring decisions. Aim for hiring committees to include between 2-4 staff members with gender and racial diversity as a priority.
  • Racially Diverse Interview Pools. Many kinds of racism—structural, interpersonal, etc.—have enacted barriers to employment for candidates of color. Importantly, many forms of preferential treatment also privilege white candidates. To combat this racism and preferential treatment, and recognizing that a more diverse staff is a stronger staff, require all pools of candidates coming in for first-round interviews to be comprised of 50 percent candidates of color. Demos has a detailed policy around how the racial diversity of this pool is assessed, as well as a rarely-used exception to this policy (allowing for a lower than 50-percent pool, though never an all-white pool) when a hiring manager can show they have exhausted all recruitment efforts.
  • Onboarding. How staff enter the organization is crucial to their sense of belonging, inclusion, and efficacy. Create and share a set of foundational racial equity documents with all new staff. This could include the organizations rationale statement, an overview of DEI/RET to date. Plus add a racial equity orientation session as well as a meeting with senior leadership to discuss.
  • Dedicated Division/Committee. Establish a group that is a cross-section of multi-racial staff members who partner with leadership to continue to shape and move racial equity learning and growth

Demos HR Samples

Demos Levels of Racial Equity Practice by Position

Junior-level staff (Intern, Assistant, Associate, Accountant, and Coordinator-level) positions must include the following:

  • Interested in Racial Equity. You are interested in expanding your analysis and knowledge about the role that racial inequity plays in our society, and are committed to building and/or deepening your commitment to racial justice work.

Mid-level staff (Manager, Campaign Strategist, Policy Analyst, Counsel, Designer) positions must include the following:

  • Understand Racial Equity. You have a demonstrated understanding of the role that racial inequity plays in our society and in movement-building, and have demonstrated an ability to effectively manage across difference.

Senior-level staff(Senior Manager, Senior Campaign Strategist, Senior Counsel, Economist, Senior Policy Analyst) positions must include the following:

  • Working for Racial Equity. You consistently integrate your deep understanding of key racial equity concepts into work projects and interactions by addressing structural implications and disproportionate impacts of policies, activities, and decisions on race, class and other group identities within the context of job responsibilities and projects.

Director and Associate Director-level positions must include the following:

  • Leading on Racial Equity: You have a sophisticated understanding of how race dynamics impact supervisory relationships, organizational culture, partnerships, campaigns and coalition work, and can demonstrate a history of successfully intervening in problematic dynamics and deepening a racial justice approach within an organization, team, or campaign.

Executive-level positions must include the following:

  • Movement Building with Racial Equity. Along with the above, you are pushing movement partners and allies to incorporate racial equity into their work and are crafting and leading Demos ’ internal racial equity transformation effort.

Demos Racial Equity Interview Questions

For phone screens, for all candidates:

  1. In 2014, Demos began a long-term and ongoing internal effort to transform our integration of racial equity into our work and organization. This process involves all staff and every facet of the organization and incorporates comprehensive intellectual and interpersonal learning curricula aimed to help us negotiate the challenges that encompass this ambitious mission. While this work centers issues of race and ethnic identity, additional intersections critically inform our development–gender, sexuality, physical ability to name a few. Our intensive learning curriculum for all staff has focused on such issues as the history and construct of race; levels of racism; color-blind racism; group dynamics; dominant and subordinated group identities; white privilege; implicit bias; and, so on. We now require that staff demonstrate benchmark racial equity competencies and practices, as reflected in job descriptions and annual reviews. As you hear this, what impressions come to mind, and how might you envision yourself engaging with this process?
  2. What is your perspective on the state of racial equity in the United States?

For 1st round interviews, for all candidates:

  • As you heard in the phone screen, Demos has elevated the issue of racial equity in all of our work. A very important component of racial equity is thinking about, and making changes to, how we work together. In particular, we have explored the concept of group dynamics and the concepts around dominant and subordinated group identities. For me personally, I have explored how my [XXX] identity influences my interactions with others. Within that context, in thinking about your own dominant identity (ies), what is your experience working effectively across subordinated identity groups? What comes to mind when thinking about working across race, culture, gender, class, sexual orientation, language differences?

For 1st round interviews, for SLC-level positions:

  1. As a senior leader at Demos, you will be expected to identify and effectively navigate challenging racial dynamics both internal and external to the organization. What specific professional experiences can you name that speak to this requirement? In giving one or a few examples, please set up the situational dynamics; detail your individual roles and action steps; summarize the outcomes–whether positive or otherwise; and tell us the lessons you learned.
  2. What is your opinion regarding the strengths and weaknesses of the progressive movement on the issue of racial equity? How do you feel progressives have functioned within this space?
  • 1. As we learned with the PBS documentary, our racial categories were themselves political creations to support the economic and political system of slavery: http:// www.pbs.org/race/000_About/002_04-background-02-09.htm